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Jesus According to Jesus Jesus According to Jesus Yeesu ni mu waxe ci boppam

Say laaj. Sa dund. Kàdduy Yeesu.Xool maanaa, baalu bàkkaar, ak yaakaaru dund gu dul jeex.

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Jesus Is God’s Promised King and Son

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Calendar Day 3 · January 3
Returns on this date every year · Journey reflection 3

Welcome to Day 3 of our journey with Jesus. Today, we discover what this passage shows about Jesus. The main truth for today is this: Peter recognizes Jesus as God's promised King and unique Son, not just another messenger from God. Let’s begin.

Current details of the journeyView the calendar, Episode and passage
Wàll 01 • Days 1–25 Gis
Laaj boo mënul raw.
Day 3 of 365 Matthew 16:13–17 6 min read Xool Wàll 1 →
View all Episodes →

Jesus in Action

Matthew 16:13–17

Step 3 of 5

  1. Bés 1 Daje
  2. Bés 2 Déglu
  3. Bés 3 Gis Fii nga nekk
  4. Bés 4 Laaj sa bopp
  5. Bés 5 Tontu
✨
Current step: Discover

Xam li mbind mii di wax ci Yeesu.

Central truth · Discover

Peter recognizes Jesus as God's promised King and unique Son, not just another messenger from God.

What does Matthew 16:13–17 show about Jesus, and what evidence supports this?

Watch: The Christ, the Son of the Living God.

Watch the companion video, then continue reading to examine the biblical testimony in its full context.

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People Compared Jesus to the Prophets.

Jesus and his disciples came to the region of Caesarea Philippi. Jesus asked them, “Who do people say the Son of Man is?” “Son of Man” is a title Jesus often used for himself. The disciples reported what they had heard. Some people said Jesus was John the Baptist. Others said Elijah. Others said Jeremiah or another prophet. Every answer compared Jesus to a man from Israel’s past. The people saw that Jesus was important. They did not agree about who Jesus really is.

Peter Said Jesus Is the Messiah.

Then Jesus asked a second question. He said, “But what about you? Who do you say I am?” Simon Peter answered, “You are the Messiah, the Son of the living God.” “Messiah” means “Anointed One.” In the Hebrew Scriptures, God promised to send a king from David’s family. This king would save God’s people. God made this promise to King David. It is written in 2 Samuel 7:12-14. Peter said Jesus is the king God promised. Peter did not say Jesus was only one of the prophets. Peter said Jesus is the one God had promised to send.

Peter Said Jesus Is the Son of the Living God.

Peter also called Jesus the Son of the living God. This title shows that Jesus has a close and special relationship with God. The title “Son” also shows honor and authority. No prophet or teacher had that kind of relationship with God. Jesus used the same kind of language in the next verse. He called God “my Father.”

God the Father Showed This to Peter.

Jesus said Peter was blessed. Jesus said, “This was not revealed to you by flesh and blood, but by my Father in heaven.” “Flesh and blood” means a human source. Peter did not learn who Jesus is from other people. God the Father showed him. So the truth about Jesus comes from God. It does not come from a human source.

What This Passage Shows About Jesus.

This passage shows that Jesus is more than a prophet. Jesus is the Messiah, the king God promised to send. Jesus is also the Son of the living God. He has a special relationship with God the Father. Jesus said the Father himself showed this truth to Peter. So people know who Jesus is when God shows them. This is the Discover step in the Jesus365 Journey. The next step, Question Self, asks what you believe about Jesus.

Xalaatal ci lii.

What changes if Peter’s confession is true—not only historically, but for your own allegiance and future?

Explore what this reveals

Name clearly what Peter confessed: Jesus is the Christ, the Son of the living God. Consider the authority that identity carries.

What This Means for Your Life.

If Peter’s confession is true, Jesus is not just someone to admire from a distance. He is God’s promised Messiah, and His identity carries real authority over your trust, your loyalties, and your future. The article also reminds us that Jesus does not fit neatly into human expectations of power: He points toward the cross, suffering, and resurrection. That means His saving work is not about self-promotion or religious performance, but about God acting in history to rescue people who need Him.

One way to respond today is to say Peter’s words plainly for yourself: “Jesus, you are the Christ, the Son of the living God.” If you are still unsure, you can begin by reading Matthew 16:13–17 slowly and asking whether Jesus deserves more than polite interest. If you already believe, let that confession shape a real decision this week—what you will trust, what you will turn from, and where you need to listen to Jesus more carefully.

Reflection question: If Jesus really is the Christ and the Son of the living God, what area of your life is still being treated as if He has no claim on it?

Bi jiitu← Day 2Jesus Asks for Your Own Answer Xool yoon bi lépp Bi ci toppBés 4 →Can answers from other people replace your own?

Ci wàll wii

Laaj boo mënul raw.

Days 1–25 • Follow Jesus in action through five steps.

Matthew 16:13–17 Days 1–5 • 5 Steps
  1. Bés 1 Daje
  2. Bés 2 Déglu
  3. Bés 3 Gis Fii nga nekk
  4. Bés 4 Laaj sa bopp
  5. Bés 5 Tontu
Matthew 7:24–29 Days 6–10 • 5 Steps
  1. Bés 6 Daje
  2. Bés 7 Déglu
  3. Bés 8 Gis
  4. Bés 9 Laaj sa bopp
  5. Bés 10 Tontu
John 1:35–51 Days 11–15 • 5 Steps
  1. Bés 11 Daje
  2. Bés 12 Déglu
  3. Bés 13 Gis
  4. Bés 14 Laaj sa bopp
  5. Bés 15 Tontu
John 20:30–31 Days 16–20 • 5 Steps
  1. Bés 16 Daje
  2. Bés 17 Déglu
  3. Bés 18 Gis Dina ñëw léegi
  4. Bés 19 Laaj sa bopp Dina ñëw léegi
  5. Bés 20 Tontu Dina ñëw léegi
John 10:22–30 Days 21–25 • 5 Steps
  1. Bés 21 Daje Dina ñëw léegi
  2. Bés 22 Déglu Dina ñëw léegi
  3. Bés 23 Gis Dina ñëw léegi
  4. Bés 24 Laaj sa bopp Dina ñëw léegi
  5. Bés 25 Tontu Dina ñëw léegi
Xool wàll wi mépp →
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Ki bind

Roger Wamba Sador

Roger is a student of Christocentric Apologetics, a passionate Servant of God whose work for JesusAccordingToJesus.com focuses on Passion Week, prophetic fulfillment, and the climactic self-revelation of Jesus in His death and resurrection. His writing examines the final days of Jesus’ earthly ministry with careful attention to the Gospel narratives: the triumphal entry, the cleansing of the temple, the confrontations in Jerusalem, the Last Supper, Gethsemane, the trials, the cross, the burial, the empty tomb, and the resurrection appearances. He is especially interested in how these events reveal not only what happened to Jesus, but who Jesus understood Himself to be and what He came to accomplish. Roger brings an analytical and historically attentive approach to the biblical text, tracing the connection between Jesus’ words, His deliberate movement toward Jerusalem, and the prophetic pattern fulfilled in His suffering, death, and vindication. His work presses readers to see that Passion Week was not a tragic accident or a religious symbol added later, but the purposeful fulfillment of Jesus’ mission. Rather than treating prophecy as vague prediction or detached proof-texting, Roger explores how the Scriptures converge in the person and work of Christ. His writing helps readers see the cross and resurrection as the decisive center of the Gospel: the place where Jesus’ identity, mission, authority, obedience, sacrifice, and victory come fully into view. Roger writes for seekers, skeptics, believers, and serious students of Scripture who want to understand why the final week of Jesus’ life stands at the heart of the Christian proclamation: He died, He was buried, He rose again, and He is alive.

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Jesus Asks for Your Own Answer

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Can answers from other people replace your own?

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