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Jesus According to Jesus Jesus According to Jesus Yeesu ni mu waxe ci boppam

Say laaj. Sa dund. Kàdduy Yeesu.Xool maanaa, baalu bàkkaar, ak yaakaaru dund gu dul jeex.

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Jesus Asks His Followers Who They Think He Is

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Calendar Day 1 · January 1
Returns on this date every year · Journey reflection 1

Welcome to Day 1 of our journey with Jesus. Today, we see what happened when people met Jesus. The main truth for today is this: Jesus asks his disciples to say who they believe he is, rather than repeat what other people say. Let’s begin.

Current details of the journeyView the calendar, Episode and passage
Wàll 01 • Days 1–25 Daje
Laaj boo mënul raw.
Day 1 of 365 Matthew 16:13–17 5 min read Xool Wàll 1 →
View all Episodes →

Jesus in Action

Matthew 16:13–17

Step 1 of 5

  1. Bés 1 Daje Fii nga nekk
  2. Bés 2 Déglu
  3. Bés 3 Gis
  4. Bés 4 Laaj sa bopp
  5. Bés 5 Tontu
👀
Current step: Meet

Xool li xewoon bi nit ñi dajee ak Yeesu.

Central truth · Meet

Jesus asks his disciples to say who they believe he is, rather than repeat what other people say.

Matthew 16:13–17 records what happened while Jesus traveled with his disciples.

Watch: The Question Jesus Still Asks

Watch the companion video, then continue reading to examine the biblical testimony in its full context.

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Jesus Asks What People Say.

Jesus came with his disciples to the region of Caesarea Philippi. There, Jesus asked them, “Who do people say the Son of Man is?” “Son of Man” is a title Jesus often used for himself. The disciples knew Jesus was asking about himself.

The Disciples Report What They Heard.

The disciples told Jesus what they had heard. They said, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” Each answer compared Jesus to a man from Israel’s past. The prophet Malachi had said Elijah would come before the day of the Lord. This is written in Malachi 4:5. The people saw that Jesus was important. They did not agree about who Jesus is.

Jesus Asks the Disciples.

Then Jesus asked the disciples a second question. He said, “But what about you? Who do you say I am?” Simon Peter answered, “You are the Messiah, the Son of the living God.” Peter said Jesus is the Messiah. The Messiah is the king God promised to send. Peter also said Jesus is the Son of the living God. The other answers did not say this.

Jesus Says the Father Showed This to Peter.

Jesus said, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven.” Jesus said Peter did not learn this from a human source. “Flesh and blood” means a human source. God the Father showed Peter who Jesus is. Jesus called Simon Peter blessed. To be blessed means God has shown favor. Peter did not earn this answer. The Father gave it to him.

What This Encounter Shows.

In this encounter, Jesus asked his disciples who they said he was. The crowd gave many answers. Peter gave one answer. Peter said Jesus is the Messiah and the Son of the living God. Jesus said the Father had shown this to Peter. This is the Meet step in the Jesus365 Journey. The next step, Listen, looks closely at the words Jesus and Peter spoke.

Xalaatal ci lii.

If Jesus asked you today, “Who do you say that I am?” (Matthew 16:13–17) what would your answer reveal about the Jesus you actually believe in?

Notice the encounter

Ask God for the honesty to set aside inherited labels and begin examining Jesus through His own words.

What This Means for Your Life.

Jesus does not invite you first to debate other people’s opinions about him. He asks the more personal question: Who do you say that I am? In Matthew 16:13–17, Peter’s answer matters because Jesus’ identity is not a side issue. If he is the Christ, the promised King, and the Son of the living God, then he deserves more than polite admiration or vague respect.

That question is still relevant if you are curious, skeptical, religious, or simply unsure what to make of Jesus. You can postpone many decisions, but not forever the question of who he is and what you will do with his claims. The good news is that Jesus does not ask you to pretend certainty. He invites you to keep listening, weigh his words honestly, and let the evidence shape your response.

One way to respond today is to read Matthew 16:13–17 slowly and write down, in your own words, who Jesus is according to this passage—not according to habit, family background, or internet opinion. Then ask whether your view of him matches what the text actually says.

Reflection question: If Jesus asked you today, “Who do you say that I am?” what would your answer reveal about the Jesus you truly believe in?

Xool yoon bi lépp Bi ci toppBés 2 →Jesus Asks for Your Own Answer

Ci wàll wii

Laaj boo mënul raw.

Days 1–25 • Follow Jesus in action through five steps.

Matthew 16:13–17 Days 1–5 • 5 Steps
  1. Bés 1 Daje Fii nga nekk
  2. Bés 2 Déglu
  3. Bés 3 Gis
  4. Bés 4 Laaj sa bopp
  5. Bés 5 Tontu
Matthew 7:24–29 Days 6–10 • 5 Steps
  1. Bés 6 Daje
  2. Bés 7 Déglu
  3. Bés 8 Gis
  4. Bés 9 Laaj sa bopp
  5. Bés 10 Tontu
John 1:35–51 Days 11–15 • 5 Steps
  1. Bés 11 Daje
  2. Bés 12 Déglu
  3. Bés 13 Gis
  4. Bés 14 Laaj sa bopp
  5. Bés 15 Tontu
John 20:30–31 Days 16–20 • 5 Steps
  1. Bés 16 Daje
  2. Bés 17 Déglu
  3. Bés 18 Gis Dina ñëw léegi
  4. Bés 19 Laaj sa bopp Dina ñëw léegi
  5. Bés 20 Tontu Dina ñëw léegi
John 10:22–30 Days 21–25 • 5 Steps
  1. Bés 21 Daje Dina ñëw léegi
  2. Bés 22 Déglu Dina ñëw léegi
  3. Bés 23 Gis Dina ñëw léegi
  4. Bés 24 Laaj sa bopp Dina ñëw léegi
  5. Bés 25 Tontu Dina ñëw léegi
Xool wàll wi mépp →
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Ki bind

Roger Wamba Sador

Roger is a student of Christocentric Apologetics, a passionate Servant of God whose work for JesusAccordingToJesus.com focuses on Passion Week, prophetic fulfillment, and the climactic self-revelation of Jesus in His death and resurrection. His writing examines the final days of Jesus’ earthly ministry with careful attention to the Gospel narratives: the triumphal entry, the cleansing of the temple, the confrontations in Jerusalem, the Last Supper, Gethsemane, the trials, the cross, the burial, the empty tomb, and the resurrection appearances. He is especially interested in how these events reveal not only what happened to Jesus, but who Jesus understood Himself to be and what He came to accomplish. Roger brings an analytical and historically attentive approach to the biblical text, tracing the connection between Jesus’ words, His deliberate movement toward Jerusalem, and the prophetic pattern fulfilled in His suffering, death, and vindication. His work presses readers to see that Passion Week was not a tragic accident or a religious symbol added later, but the purposeful fulfillment of Jesus’ mission. Rather than treating prophecy as vague prediction or detached proof-texting, Roger explores how the Scriptures converge in the person and work of Christ. His writing helps readers see the cross and resurrection as the decisive center of the Gospel: the place where Jesus’ identity, mission, authority, obedience, sacrifice, and victory come fully into view. Roger writes for seekers, skeptics, believers, and serious students of Scripture who want to understand why the final week of Jesus’ life stands at the heart of the Christian proclamation: He died, He was buried, He rose again, and He is alive.

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Xam-xam bu bopp rekk dafay rëy sunu bët; dëgg-dëgg dafay faj sunu xel. Yeesu dafay sànni sunu naqar, du nu bañ, waaye ngir nu gis dëgg.

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